Aesop's Fables in English and Latin, Interlineary: part 2

Here's the second part of Aesop's Fables in Latin with English written above from 1703, and available here. This book is great fun. As always, the text is difficult to read in parts so let me know where any typos are.

Part 1 is here.

Of the Dog and the Shadow.
De   Cane   &    Umbra.


A Dog swimming over a River, carried in
Canis   tranans     fluvium, vehébat

his Chops a piece of Flesh: The Sun shining
rictu             carnem:  Sole splendénte

as it is usual, the Shaddow of the Flesh appear'd
ita ut fit,     umbra       carnis    apparébat

in the Water, which he seeing and greedily
in   aqua,    quam  ille videns & avide

catching at, lost what was in his Jaws.
captans, perdidit quod erat in  faucibus.

Therefore being strook with the Loss both of the
Itaque     percúlsus     jactúra     tum

thing and his Hopes. First of all he was amazed
rui  tum     spei.  Primum         stupuis,

afterwards, coming to himself, thus bark'd out;
deinde,     animum recipiens,  sic   elatravit;

Wretch, there wanted Moderation to thy Desire;
Miser,    deerat      modus      tuae cupiditátio;

there was enough and more, unless thou hadst been
erat     satis supérque,  ni     desipuísses

mad. Now by thy own Folly thou hast less
   Jam per tuam stultitiam tibi est minus

than nothing.
nihilo.


MORAL.

By this Fable we are put in mind of Moderation,
Hác    Fabéllá   monémur           modestiae,

we are put in mind of Prudence, that there
       monémur    prudentiae,   ut

may be bounds to our Desires; least we part with
fit    modus   cupiditáti;     ne    amittámus

certain things for uncertain. Verily, Sanio in
 certa       pro incértis.  Certe,  Sanio ille

Terence said cunningly, I will not buy Hopes
Terentiánis  astúte, Ego inquit non emam spem

with ready Money.
   pretio.



Of the Lion and some other Beasts.
De  Leone    &   quibusdam  aliis.


The Lion made a Bargain with the Sheep
Leo      pepigerat    cum    ove

and some other Beasts, that the Hunting should be
quibusdámque aliis       venatiónem      fore

common. They go a hunting; a Stag is taken, they
commúnem. Itur  venátum,   cervum  capitur,

divide it. They beginning every one to take their
partiúntur.  Incipientibus singulis  tollere

particular pieces, as was agreed; the Lion roared,
singular   partes, ut  convenerat;  Leo  irrugiit,

saying, one part is mine, because I am the worthiest:
inquiens, una pars est mea, quia  sum   dignissimus:

Another is also mine, because I am excelling
Altere  est item mea,  quia   praestantissimus

in Strength: Moreover, I challenge a third, because
viribus:     Porro,     vendico    tertiam, quia

I sweat most in catching the Stag. Last of all,
sudaverim plus in capiéndo cervo.  Denique,

unless you yield the fourth, farewel Friendship.
ni  concesseritis quartam, actum est de amicitia.

His Companions hearing this depart empty and
Socii      audiéntes hoc discédunt vacui &

silent, not daring to mutter against the Lion.
taciti, non ausi    mutíre   contra   Leónem.


MORAL.

Faith always has been rare; in this Age
Fides semper  fuit   rara; apud hoc seculum

it is rarer; amongst great Men it is and always
est rarior;  apud    poténtes est    & semper

was very rare. Wherefore it is better to live with
fuit rarissima. Quocírca est   satius  vivere cum

thy equal. For he that lives with one more
   pari. Nam  qui    vivit  cum

powerful than himself often is forced to
potentióre            saepe necésse habet

forgoe his right.     With thy equal thou shalt be
concedere de suo jure. Cum  aequáli tibi erit

upon equal terms.
aequále    jus.


Of the Wolf and the Crane.
De   Lupo    &      Grue.


A Wolf, devouring a Sheep, the Bones by chance
Lupo,    vordánti  ovem,     ossa     forte

stuck in his throat. He goeth about, begs help,
haesére in    gula.    Ambit,        orat opem,

but no body helps.   All cry out,  that he
  nemo  opitulátur. Omnes dictitant, eum

had receiv'd the reward of his Greediness.
tusisse      pretium         voracitátis.

At last, with many false* Words, and more Promises,
Tandem,   multis   blanditiis, pluribúsque promíssis,

perswades the Crane, that thrusting her very long
inducit   gruem,     ut  inserto     longissimo

Neck into his Throat, she would pull out the Bone
collo in      gulam,      eximeret         os

that stuck there. But he laugh'd at the Crane
infíxum.          Verum  illúsit     Grui

desiring a Reward; saying, Be gone thou Fool;
peténti  praemium; inquiens, abi    inépta;

hast thou not enough that thou livest? Thou owest
non habes     sat   quod  vivis?        Debes

thy Life to me, if I had pleas'd I could have bit off
vitam  mihi,  si   libuísset    licuit  praemordére

thy Neck.
tuum collum.


MORAL.

It is a common saying, that is lost which thou dost
   Tritum est,        períre      quod   facis

for one ingrateful.
   ingráto.



Of the Country-man and the Snake.
De     Rustico      &   Colubro.


A Country-man brought home a Snake,
Rusticus    tulit  domum colubrum,

found in the Snow almost dead with cold, lays
repértum in nive  prope enéctum frigore, adiicit

him by the Fire. The Snake receiving Strength
  ad focum.    Coluber   recipiens  vim

and Poison from the Fire, and then not induring
virúsque    ab    igne,   deínde   non  ferens

the Flame, filled the whole Cottage with hissing.
flammam,   infécit omne     tugurium sibilándo.

The Country-man, snatching up a Stake, runs to
Rusticus,      corrépta      sude,   accúrrit,

him, and expostulates the Injury with him with
    &  expostulat    injuriam  cum   eo

Words and Blows. Whether he return'd these
verbis verberibúsque. Num   referat   hanc

Thanks? Whether he would take away Life
gratiam? Num      ereptúrus sit   vitam

from him, who  gave    him Life.
 illi,  qui dederit ipsi vitam.


MORAL.

Sometimes it happens, that they do harm to thee,
Intérdum   fit,        ut       obsint  tibi,

to whom thou hast done good; and they deserve
quibus  tu    profueris;     &   ii mereántur

ill of thee, of whom thou has deserv'd well.
male de te,  de quibus tu  meritus sis bene.



Of the Boar and the Ass.
De  Apro     &    Asino.


Whilst the sluggish Ass laught at the Boar,
Dum    iners      Asinus irridéret Aprum,

he fretting, gnasht his Teeth: Thou hast indeed
ille indígnans,  frendébat:     Fueras   quidem

deserved evil, thou slothful Beast; but although
meritus malum, ignavissime          sed etiámsi

thou hast deserved Punishment, yet I am not
tu  fueras dignum  poená,   tamen Ego

fit      to punish thee. Laugh securely, thou
indígnus qui puniam.     Ride  tutus,    tibi

mayest do it scot-free. For thou art safe because of
licet        impúne.    Nam     es  tutus   ob

thy sluggishness.
   inertiam.


MORAL.

Let us endeavour that when we hear or indure
Demus operam    ut   cum audiámus aut patiámur

things unworthy of us, we neither say, or
     indígna  nobis,  ne dicámus,   aut

do what misbecomes us. For ill and lost
faciámus indígna nobis. Nam mali & perditi

Men commonly rejoice if any good Man
 plerúmque gaudent si quispiam bonórum

opposes them; they think it a great matter to be
resistat iis;  pendent          magni

thought worthy of revenge. Let us imitate Horses
habérire dignos  ultióne.  Imitémur       equos

and great Beasts, which pass by     barking
& magnas bestias, quae praeterunt oblatrántes

Curs     with Contempt.
caniculos cum contémptu.